- I can, if I wish, arrange to be in the company of people of my race most of the time.
- I can avoid spending time with people whom I was trained to mistrust and who have learned to mistrust my kind or me.
- If I should need to move, I can be pretty sure of renting or purchasing housing in an area which I can afford and in which I would want to live.
- I can be reasonably sure that my neighbors in such a location will be neutral or pleasant to me.
- I can go shopping alone most of the time, fairly well assured that I will not be followed or harassed by store detectives.
- I can turn on the television or open to the front page of the paper and see people of my race widely and positively represented.
- When I am told about our national heritage or about "civilization," I am shown that people of my color made it what it is.
- I can be sure that my children will be given curricular materials that testify to the existence of their race.
- If I want to, I can be pretty sure of finding a publisher for this piece on white privilege.
- I can be fairly sure of having my voice heard in a group in which I am the only member of my race.
- I can be casual about whether or not to listen to another woman's voice in a group in which she is the only member of her race.
- I can go into a book shop and count on finding the writing of my race represented, into a supermarket and find the staple foods that fit with my cultural traditions, into a hairdresser's shop and find someone who can deal with my hair.
- Whether I use checks, credit cards, or cash, I can count on my skin color not to work against the appearance that I am financially reliable.
- I could arrange to protect our young children most of the time from people who might not like them.
- I did not have to educate our children to be aware of systemic racism for their own daily physical protection.
- I can be pretty sure that my children's teachers and employers will tolerate them if they fit school and workplace norms; my chief worries about them do not concern others' attitudes toward their race.
- I can talk with my mouth full and not have people put this down to my color.
- I can swear, or dress in secondhand clothes, or not answer letters, without having people attribute these choices to the bad morals, the poverty, or the illiteracy of my race.
- I can speak in public to a powerful male group without putting my race on trial.
- I can do well in a challenging situation without being called a credit to my race.
- I am never asked to speak for all the people of my racial group.
- I can remain oblivious to the language and customs of persons of color who constitute the world's majority without feeling in my culture any penalty for such oblivion.
- I can criticize our government and talk about how much I fear its policies and behavior without being seen as a cultural outsider.
- I can be reasonably sure that if I ask to talk to "the person in charge," I will be facing a person of my race.
- If a traffic cop pulls me over or if the IRS audits my tax return, I can be sure I haven't been singled out because of my race.
- I can easily buy posters, postcards, picture books, greeting cards, dolls, toys, and children's magazines featuring people of my race.
- I can go home from most meetings of organizations I belong to feeling somewhat tied in, rather than isolated, out of place, outnumbered, unheard, held at a distance, or feared.
- I can be pretty sure that an argument with a colleague of another race is more likely to jeopardize her chances for advancement than to jeopardize mine.
- I can be fairly sure that if I argue for the promotion of a person of another race, or a program centering on race, this is not likely to cost me heavily within my present setting, even if my colleagues disagree with me.
- If I declare there is a racial issue at hand, or there isn't a racial issue at hand, my race will lend me more credibility for either position than a person of color will have.
- I can choose to ignore developments in minority writing and minority activist programs, or disparage them, or learn from them, but in any case, I can find ways to be more or less protected from negative consequences of any of these choices.
- My culture gives me little fear about ignoring the perspectives and powers of people of other races.
- I am not made acutely aware that my shape, bearing, or body odor will be taken as a reflection on my race.
- I can worry about racism without being seen as self-interested or self-seeking.
- I can take a job with an affirmative action employer without having my co-workers on the job suspect that I got it because of my race.
- If my day, week, or year is going badly, I need not ask of each negative episode or situation whether it has racial overtones.
- I can be pretty sure of finding people who would be willing to talk with me and advise me about my next steps, professionally.
- I can think over many options, social, political, imaginative, or professional, without asking whether a person of my race would be accepted or allowed to do what I want to do.
- I can be late to a meeting without having the lateness reflect on my race.
- I can choose public accommodation without fearing that people of my race cannot get in or will be mistreated in the places I have chosen.
- I can be sure that if I need legal or medical help, my race will not work against me.
- I can arrange my activities so that I will never have to experience feelings of rejection owing to my race.
- If I have low credibility as a leader, I can be sure that my race is not the problem.
- I can easily find academic courses and institutions that give attention only to people of my race.
- I can expect figurative language and imagery in all of the arts to testify to experiences of my race.
- I can choose blemish cover or bandages in "flesh" color and have them more or less match my skin."
"The past is never dead. It's not even past." Requiem for a Nun, William Faulkner
Monday, July 22, 2019
Conditions of White Privilege
"After frustration with men who would not recognize male privilege, I
decided to try to work on myself at least by identifying some of the
daily effects of white privilege in my life. It is crude work, at this
stage, but I will give here a list of special circumstances and
conditions I experience that I did not earn but that I have been made to
feel are mine by birth, by citizenship, and by virtue of being a
conscientious law-abiding "normal" person of goodwill. I have chosen
those conditions that I think in my case attach somewhat more to
skin-color privilege than to class, religion, ethnic status, or
geographical location, though these other privileging factors are
intricately intertwined. As far as I can see, my Afro-American
co-workers, friends, and acquaintances with whom I come into daily or
frequent contact in this particular time, place, and line of work cannot
count on most of these conditions.
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